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The Social History of Smoking

George Latimer Apperson

Chapter 3:

Musicke, tobacco, sacke and sleepe,
The tide of sorrow backward keep.

An ingenious lover of his pipe declared ironically in the same year that he had found three bad qualities in tobacco, for it made a man a thief (which meant danger), a good fellow (which meant cost), and a niggard ("the name of which is hateful"). "It makes him a theefe," he continued "for he will steale it from his father; a good fellow, for he will give the smoake to a beggar; a niggard, for he will not part with his box to an Emperor!" A character in one of Chapman's plays, 1606, calls tobacco "the gentleman's saint and the soldier's idol." A little-known bard of 1630—Barten Holiday—wrote a poem of eight stanzas with chorus to each in praise of tobacco, in which he showed with a touch of burlesque that the herb was a musician, a lawyer, a physician, a traveller, a critic, an ignis fatuus, and a whiffler, i.e. a braggart. The first verse may suffice as a specimen:

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

There is a tradition that Queen Elizabeth herself once smoked-with unpleasant results. Campbell, in his "History of Virginia," says that Raleigh having offered her Majesty "some tobacco to smoke, after two or three whiffs she was seized with a nausea, upon observing which some of the Earl of Leicester's faction whispered that Sir Walter had certainly poisoned her. But her Majesty in a short while recovering made the countess of Nottingham and all her maids smoke a whole pipe out among them." The Queen had no selfish desire to monopolize the novel sensations caused by smoking. An eighteenth-century writer, Oldys, in his "Life of Sir Walter Raleigh," declares that tobacco "soon became of such vogue in Queen Elizabeth's court, that some of the great ladies, as well as noblemen therein, would not scruple to take a pipe sometimes very sociably." But these stories rest on vague tradition, and probably have no foundation in fact.

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